There is no other way in which the new nature is made good in a soul. The Father and the Son were at work. To this last the Lord attaches the deepest importance. Shakespeare's explanation was good John Kennedy, but my favourite is still the 5 year old's explanation of the dangers of email, e.g. John 5. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. This is the truth; but the Jews had the law, and hated the truth. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Nor was it yet complete. The question really is, whether man would trust God. (ver. How were they not enjoyed in despised Samaria those two days with the Son of God among them! John 6:1-14 Philip Fails the Exam . Jesus urged them to search those Scriptures with more diligence and attention. John 5:24 . . 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Changelog Sourced from browserslist's changelog. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. No man hath seen God at any time. This is the marked effect on the third day (ver. 4. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. John 1:19-37; John 1:19-37) It is here presented historically. So in the baptism with the Holy Ghost, who would pretend to such a power? Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. The subject is introduced abruptly, but rises naturally out of the circumstances. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. Hinta: 23,80 . As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. 4 5 One man was there who had been an . And so, in fact, it was and is. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. (Ver. The family later hosted a dinner for the honored . The allusion to the fig-tree confirms this. No charge could be remoter from the truth. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. Such was Jesus in person, contrasted with all who belong to the earth. I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. "Ye do search the Scriptures," and ye do well to do so. He gave them title to take the place of children of God, even to those that believe on His name. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. I know that you do not have the love of God . The effect is thus final, even as His person, witness, and glory are divine. They are rejecting Jesus and His message (John 5: . There was sentence of death pronounced on their system, and they felt accordingly. No mere man, nor angel, not the highest, the archangel, but the Son. Jesus urged them to search those Scriptures with more diligence and attention. John 4. Here the unlimited scene is in view; not Israel, but the world. Alas! International Bible Study Forum. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. Ye do search the Scriptures, and ye do well to do so. But how precious the grace, in presence of their hatred and proud self-complacency! In vain did any come to the Baptist to report the widening circle around Christ. There were many witnesses to Christ's claim to deity and His role as Redeemer. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. Observe: not which was, but "which is." John 5:39-40New King James Version. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. John 5:39-40. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. This language is said of both, but most strongly of the latter. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Article Images Copyright 2023 Getty Images unless otherwise indicated. of Verse 5:4. Spurgeon's Verse Expositions of the Bible. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. If He judges, it is not without full warning. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. (Verses John 7:19-23) What judgment could be less righteous? Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. John 5:14-18 Go And Sin No More. Exegetical Commentary on John 5. FOR SALE! Do any believe on His name? (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Such are the grand emphatic points to which the Lord leads. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. Bumps browserslist from 4.8.3 to 4.16.6. Arthur Peake's Commentary on the Bible - John 8:31-59. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. John 8:31-James : . Lastly, closing this part, we have another most remarkable contrast. From the series: Commentary on the Gospel of John PREVIOUS PAGE | NEXT PAGE 8. 7.45: What the American Commentators Say. Governmental healing even from Him might only end in "some worse thing" coming. Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. Copyright 2023, Bible Study Tools. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Verse 39. Fritzsche, p. 21). Verse 43. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Details are not called for now, but just the outline of the truth. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. (Verses John 1:44-51). he would not. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). "They search the Scriptures, but they will not come to Jesus. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. pokkari, 2010. English Standard Version. How little they conceived of what was then said and done! He that honoureth not the Son honoureth not the Father which hath sent him. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Get This Daily Devotional by Email. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. I. that we may give an answer to them that sent us. Resume Prayer. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Verse 41. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. John gives us this point of contact with them, though in an incident peculiar to himself. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. 1. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. . Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. You must be doing the will of the Father. Search the Scriptures . The results for the believer or unbeliever are eternal in good or in evil. And Jesus answers, "I that speak unto thee am he." The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Alas! John 5:39. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Were the Jews zealously keeping the sabbath? ON THE AIR. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. Expressly had He told the man to take up his couch and walk, as well as to rise. Search the Scriptures Because the Jews were exceedingly averse to acknowledge Jesus for their Messiah, notwithstanding that the evidences of his mission were so unexceptionable, he appeals, lastly, to their own scriptures, which, for further proof, and their full satisfaction, he desires them to search, because these writings, as they justly supposed, contained the knowledge . Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Salem Media Group. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. He could have healed the man without the smallest outward act to shock their zeal for the law. John 5. John 5. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. They should have understood more about Him those that were specially favoured. Verses 5:5, 6, 7, 8. (VersesJohn 3:20-21; John 3:20-21). But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. Further, it is connected intimately with the evidence of man's ruin by sin. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. How Daniels Prophecy of 70 Weeks Connects to the End Times. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . Verse 3. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. The Word, in order to accomplish these infinite things, "was made. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. John 5:26. John 7:6-8) They belonged to the world. This we have had fully before. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. 42). (Ver. One must be born again. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Verse . It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. 40 But you are not willing to come to Me that you may have life. He was God. This testimony differs from the rest in having a more permanent character. You can discuss each week 's commentary and lesson at the . b. The Father seeks worshippers. John 6. 1 t, I*-: I hilharmorut Orchestra "Baron Ncuh h;-> ' Suite (Mtlicnart T There is difference of manner for the world and His own ignorance and rejection. (Ver. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received."

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